“Strictly Speaking, the Gospels are Anonymous” (w/ YouTube)

CaseForChristAs Anonymous as Genesis

“…strictly speaking, the gospels are anonymous”

~ Craig Blomberg, The Case for Christ

This little boulder of information is so frequently passed over. Evangelicals stamp feet and insist that the gospels are eyewitness records. But these are curious eyewitness records indeed, though a person is unlikely to come away from The Case for Christ understanding the following:

  • The gospels never claim to be eyewitness records.
  • They never narrate in the first person.
  • They were written in the wrong language for Galilean disciples.
  • They recount a great deal that the disciples could not have witnessed.
  • But perhaps most disturbing – and perhaps the first flag we should have noticed – is that they are entirely anonymous.

And that makes the first four books of the New Testament a whole lot like the first five books of the Old Testament: they all have unfounded traditions about who wrote them; they were all written in the wrong language; they were all written in the wrong voice; and they all include information that doesn’t make sense for eyewitnesses. Yet we like to say that they are eyewitness records – because, hey, that sounds reliable.


A few more quotes to flesh out this interesting issue of anonymity: [Read more…]

As a Matter of Fact

The entire discussion of Christian apologetics would be greatly served if there was a clearer appreciation of a critical distinction: that of (1) facts and (2) contentions.

  1. Fact: A fact is something that has really occurred or is actually the case. The usual test for a statement of fact is verifiability, that is whether it can be proven to correspond to experience. (ref)
  2. Contention: a point contended for or affirmed in controversy. (ref)

The subtle trick of apologetics is get that rubber stamp out: labelling contentions as facts is job one. We do not like doubt. When in doubt, stamp it!

A Recent Comment

One of my commenters recently posted the following:

The foundation of the Christian religion is not in fuzzy emotions or the logical coherence of its theology, but in a historical event: the resurrection; that it occurred, that there were many eyewitnesses to it, and that many of those eyewitnesses died attesting to it.

I formerly believe and said exactly the same thing. But is the resurrection a fact, or a contention? [Read more…]

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